Stephen Crane’s 1893 novella Maggie: A Girl of the Streets shocked
with its realistic portrayal of nineteenth-century New York tenements and the
life of a girl, Maggie, who suffers a difficult childhood, loses her virtue and
is ultimately murdered.
But Maggie is also a fascinating example of naturalism in American
literature. With his journalistic eye, Crane records in detail the appalling
conditions for New York’s poor and then uses his powers as a storyteller to
argue for the causal connection between Maggie’s sorry upbringing and her moral
and physical downfall.
Most famously propounded by the
French novelist Emile Zola (1840-1902), naturalism is concerned with
determinism—the idea that humans are governed by natural laws—and so
intergenerational inheritance is a key theme that Crane, Zola and other
writers, like Thomas Hardy, often dwell on.
In the case of Maggie, her
inheritance is violence. When she first speaks in the novella it is to upbraid
her brother for fighting (“Ah, Jimmie,
youse bin fightin’ agin”) and her complaint is founded on the idea that the
run of violence will continue:
“Youse allus fightin’, Jimmie, an’ yeh knows it puts mudder out
when yehs come home half dead, an’ it’s like we’ll all get a poundin’.”
Maggie is a victim but also has
the potential to be dangerous herself. She is described as a ‘tigress’ as a child. Fighting—for
survival, but also as a way of life—is the favoured collective pastime in these
slums, where gender is initially no indicator of who will beat and who will be
beaten:
“Eh, Gawd, child, what is it dis time? Is yer fader beatin’ yer
mudder, or yer mudder beatin’ yer fader?”
Yet as the story continues, and
Maggie matures, being a woman marks her out as a particular target. Her love
for Pete ruins her and, just before her death, the man who presumably kills her
is shown noticing her feminine features and height, indicative of her physical
vulnerability:
His small, bleared eyes, sparkling from amidst great rolls of red
fat, swept eagerly over the girl’s upturned face.
What’s more Maggie’s family and
neighbours can’t conceive of an afterlife where this run of violence will not
continue:
“She’s gone where her sins will be judged,” cried the other women,
like a choir at a funeral.
All that lies in store for Maggie
is punishment, for crimes she was born, and raised, to commit.
Are there any other works set in
nineteenth-century New York you’d like the Secret Victorianist to discuss? Let me
know—here, on Facebook or by tweeting @SVictorianist.
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